Just reading Orwell again. He talks about the way that visiting Germany after WWII made him lose all his disire for vengence against the Germans. He describes a Jew that was serving as an interpreter for the Americans as going through the motions of taking vengence on the SS men in his charge. He makes the interesting point that, in Orwell's opinion, the guy didn't really seem to be enjoying it that much. It struck Orwell that the man was going through the motions like someone on vacation, trying to convince himself that he is enjoying it. He describes vengence as the sort of things you image wanting to do when you are powerless but that once you can, once you actually are in power, the desire evaporates.
I wonder if that is true?
In any case, it started me wondering about Gitmo. Do I feel any less angry towards them now that they are in orange jump suits and look vaguely pathetic? I can't say I have the feelings of pity Orwell describes himself as having. One reason may be that Orwell is a better man than I am. Certainly it would seem that the Germans had done much worse and in ways that affected Orwell much more directly than what Al Qaeda has done. He would have had several personal acquantances that were killed by the Germans at the very least.
But another reason is that in an important sense the war is not over even though a number of the enemy are in our hands. Yes, the countries have been conquered (though we don't like to use that term) but the men that are in our hands are part of an organization and movement that is still trying to and capable of doing us harm.
thus, it is different from taking revenge. We mail feel less restrained about what we do to get information from them but it is to get information to prevent future attacks in an ongoing conflict. This is what makes the "better to let 100 guilty go free rather than punish one innocent man" misplaced. Blackstone's aphorism was directed at cases where the crime had been committed and our only purpose was to punish the guilty and at most deter similar acts by others. Here we are not punishing but preventing.
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