Saturday, August 12, 2006

Insensitive to the feelings of Fascists

Well, once again Bush has done it, undermining attempts to “build bridges to the Islamic community.” According to Abu Shahid, by saying that we are at war with “Islamic fascists.” She demands an apology and I agree. President Bush owes an immediate and heartfelt apology to the Fascist community.

What did the Fascists ever do to be associated with these people? Sadly, the Fascists are not here to speak for themselves (a less enlightened generation of Americans, not understanding the futility of trying to solve a political problem by military means, failed to leave enough Fascists alive to keep up their end of the public dialogue), I will do my best to explain why the fascists have a right to be offended.

Unfortunately no one wants to speak for the Fascists, tarring all with the same Jew murdering brush, even though the proportion of fascists that actually killed Jews is laughably small. It is as if all the people of Islam were expected to be silent just because a small proportion of their co-religionists go about blowing up airplanes. But leave that aside, how can we justify comparing Fascists to these clowns in the Middle East?

Now part of the reason that Fascists are held in such low esteem is the way they treated civilians. In particular, the Fascists had a bad habit of murdering children. The pictures of little Jewish children baring their arms to display the tattoos the Nazi’s had given them at the death camps has been a particularly difficult image to live down. But say what you will about how the Fascists treated other people’s children, they were reluctant to hide behind their own. Can you recall any stories about Germans building gunnery emplacements near schools? Loading up the van that transports missiles with kids before heading off to the front?

And uniforms. If there is one thing that defines the present conflict in Lebanon and Iraq it is that the Islamic side refuses to wear uniforms. Now comparing the Fascists to people that don’t wear uniforms when they fight is grossly unfair—if ever there were a people that loved uniforms it was the Fascists. And they looked good in them.

Even when the Germans used children as soldiers during the final fight for Berlin they were careful to put them in uniforms.

Now this is not the whole story. The Arabs like uniforms just fine. Anyone who has seen their interminable parades of tanks and even guys dressed up for suicide would have to admit that they love uniforms and have even made contributions to the art of uniform design—who before the Islamists could have come up for a suicide bomber. In the homes of some Palestinians there are even photographs of the family toddler dressed up in a little Shaheed uniform.

But the difference is that the Arabs seem to lose all there enthusiasm for uniforms when it is time to fight. Those uniforms we see during the Hezbollah day parade are for display to adoring crowds; when it comes time to actually fight the uniform becomes and impediment.

And this is why it is so unfair to tar the Fascists with the Islamic brush. The uniform is not just a fashion statement. It is a tool to make oneself a target in order to protect the non-combatants on your own side. And herein lies the reason that the Arab/Islamist enthusiasm for uniforms dims as soon as the shooting starts. Wearing a uniform represents a double loss. It makes the ‘soldier’ more vulnerable to getting killed and makes the civilian less so. Given that generating casualties among their chief war aims actually wearing a uniform to the fighting represents a lose-lose for the Islamist. True, the Jews are not entirely blameless here: it is after all the reluctance of the Israelis to knowingly kill civilians that presents the Islamic side with the temptation in the first place. But the same bait was dangled in front of the Fascists under even more dire circumstances and taking it was never even contemplated. Advantage Fascists.

To be fair there are some points on which the Islamists have bragging rights. For instance, in being clear on ones intentions. Hitler, as one may recall, did not demand that Europe bow down and submit to Nazi rule. He negotiating position was that he just wanted Justice for the Germans of Czechoslovakia. True, a new local grievance was found as soon as the last “final demand” was met (protection from Polish aggression being my favorite), but at least Neville Chamberlain could claim that he had the problem of figuring out what the real Fascist intentions really were.

There was that whole Mein Kamph, thing where Hitler indiscreetly laid out plans for world domination and the elimination of the Jews from the face of the Earth, but, wily old Fascist he was, the Furher passed these off as youthful indiscretions in the actual negotiating sessions with Neville. Thus the British leader could legitimately say he had the problem of deciding if Hitler really meant it when he called a demand “final.”

The Islamists, by comparison, have been admirably forthright in both their intentions, both in the conflict with Israel and their larger plans for the whole Dhihimi community. President Adimejad has made no secret about his plans for world Jewry. He has relieved the rest of the world of the burden of deciding whether any ceasefire agreed to by the Islamists would be genuine. “The real solution to the problem is the destruction of Israel, but a temporary cease fire at this time could be justified for humanitarian reasons.” And this commitment to honesty and openness—the keys to any negotiation one would agree—is not just something on the fringe of Islamic society. Recall these encouraging remarks by the leader of the “moderate” wing in Iranian politics. “The nuclear weapon will be useful to us in our fight against Israel since with a couple of weapons we can destroy all of Israel but their retaliation could only destroy a small proportion of Dar al Islam.”

If only the Fascists had been so forthright. There is one thing where the Islamists and the Fascists can be fairly compared. Neither of them can be appeased.

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